{"query": "Easton: First-born, Sanctification of the", "count": 20, "results": [{"id": "card_n_eda5117447df", "title": "Easton: First-born, Sanctification of the", "shelf": "dictionary", "surface": "secular", "snippet": "A peculiar sanctity was attached to the first-born both of man and of cattle. God claimed that the first-born males of man and of animals should be consecrated to him, the one as a priest (Ex. 19:22, "}, {"id": "card_n_018641dc4cd7", "title": "Easton: First-born, Redemption of", "shelf": "dictionary", "surface": "secular", "snippet": "From the beginning the office of the priesthood in each family belonged to the eldest son. But when the extensive plan of sacrificial worship was introduced, requiring a company of men to be exclusive"}, {"id": "card_n_c3ca1cb7e6ce", "title": "Easton: First-born", "shelf": "dictionary", "surface": "secular", "snippet": "Sons enjoyed certain special privileges (Deut. 21:17; Gen. 25:23, 31, 34; 49:3; 1 Chr. 5:1; Heb. 12:16; Ps. 89:27). (See BIRTHRIGHT.) The “first-born of the poor” signifies the most miserable of the p"}, {"id": "card_n_12032d50c8df", "title": "Easton: Birthright", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) This word denotes the special privileges and advantages belonging to the first-born son among the Jews. He became the priest of the family. Thus Reuben was the first-born of the patriarchs, and s"}, {"id": "card_src_comm_numbers_3_40", "title": "Matthew Henry on Numbers 3:40", "shelf": "commentary", "surface": "secular", "snippet": "On Numbers 3:40 — Here is the exchange made of the Levites for the first-born. 1. The first-born were numbered from a month old, Num 3:42, Num 3:43. Those certainly were not reckoned who, though first"}, {"id": "card_n_1cd8ff22d726", "title": "Easton: Sanctification", "shelf": "dictionary", "surface": "secular", "snippet": "Involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the"}, {"id": "card_n_3eac20d6d4c5", "title": "Easton: First-fruits", "shelf": "dictionary", "surface": "secular", "snippet": "The first-fruits of the ground were offered unto God just as the first-born of man and animals. The law required, (1.) That on the morrow after the Passover Sabbath a sheaf of new corn should be waved"}, {"id": "card_n_048bd5e3c62d", "title": "Easton: Samuel, Books of", "shelf": "dictionary", "surface": "secular", "snippet": "The LXX. translators regarded the books of Samuel and of Kings as forming one continuous history, which they divided into four books, which they called “Books of the Kingdom.” The Vulgate version foll"}, {"id": "card_c_d6f8a75e02ba", "title": "Easton: First-born, Sanctification of the ↔ Easton: Heir", "shelf": "connections", "surface": null, "snippet": "Both belong to dictionary · easton_person_e_h — a structural sibling link restored from 1.0's nesting (re-verified same section live). Connects the map so no card is left orphaned."}, {"id": "card_c_99eca8b4e537", "title": "Easton: First-born, Sanctification of the ↔ Easton: Havoth-jair", "shelf": "connections", "surface": null, "snippet": "Both belong to dictionary · easton_person_e_h — a structural sibling link restored from 1.0's nesting (re-verified same section live). Connects the map so no card is left orphaned."}, {"id": "card_n_3f25971a39e2", "title": "Easton: Chronicles, Books of", "shelf": "dictionary", "surface": "secular", "snippet": "The two books were originally one. They bore the title in the Massoretic Hebrew Dibre hayyamim, i.e., “Acts of the Days.” This title was rendered by Jerome in his Latin version “Chronicon,” and hence "}, {"id": "card_n_ecd6fdc9a41f", "title": "Easton: Daniel", "shelf": "dictionary", "surface": "secular", "snippet": "God is my judge, or judge of God. (1.) David’s second son, “born unto him in Hebron, of Abigail the Carmelitess” (1 Chr. 3:1). He is called also Chileab (2 Sam. 3:3). (2.) One of the four great prophe"}, {"id": "card_src_comm_joshua_17_1", "title": "Matthew Henry on Joshua 17:1", "shelf": "commentary", "surface": "secular", "snippet": "On Joshua 17:1 — Manasseh was itself but one half of the tribe of Joseph, and yet was divided and subdivided. 1. It was divided into two parts, one already settled on the other side Jordan, consisting"}, {"id": "card_n_3b46d79dcf77", "title": "Easton: Adam", "shelf": "dictionary", "surface": "secular", "snippet": "Red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent history"}, {"id": "card_n_5a0d951f0365", "title": "Easton: Ezra, Book of", "shelf": "dictionary", "surface": "secular", "snippet": "This book is the record of events occurring at the close of the Babylonian exile. It was at one time included in Nehemiah, the Jews regarding them as one volume. The two are still distinguished in the"}, {"id": "card_n_f2876a283a4f", "title": "Easton: Solomon", "shelf": "dictionary", "surface": "secular", "snippet": "Peaceful, (Heb. Shelomoh), David’s second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father on"}, {"id": "card_n_7672e1661e23", "title": "Easton: Thessalonians, Epistles to the", "shelf": "dictionary", "surface": "secular", "snippet": "The first epistle to the Thessalonians was the first of all Paul’s epistles. It was in all probability written from Corinth, where he abode a “long time” (Acts 18:11, 18), early in the period of his r"}, {"id": "card_n_734bcd21be45", "title": "Easton: Joshua, The Book of", "shelf": "dictionary", "surface": "secular", "snippet": "Contains a history of the Israelites from the death of Moses to that of Joshua. It consists of three parts: (1.) The history of the conquest of the land (1-12). (2.) The allotment of the land to the d"}, {"id": "card_n_c4daf1711ed6", "title": "Easton: Genesis", "shelf": "dictionary", "surface": "secular", "snippet": "The five books of Moses were collectively called the Pentateuch, a word of Greek origin meaning “the five-fold book.” The Jews called them the Torah, i.e., “the law.” It is probable that the division "}, {"id": "card_n_b560cfdfff5a", "title": "Easton: Passover", "shelf": "dictionary", "surface": "secular", "snippet": "The name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord’s passing over the houses of the Israelites (Ex. 12:13) when the first bo"}]}