{"query": "Pilgrim's Progress §376: Though the consciences of such men", "count": 20, "results": [{"id": "card_n_4fa28b01ac25", "title": "Pilgrim's Progress §376: Though the consciences of such men are awakened, yet their minds are not changed; there...", "shelf": "classics", "surface": "secular", "snippet": "1. Though the consciences of such men are awakened, yet their minds are not changed; therefore, when the power of guilt weareth away, that which provoked them to be religious ceaseth, wherefore they n", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}, {"id": "card_foreshadow_stoicism", "title": "Stoicism", "shelf": "foreshadows", "surface": "secular", "snippet": "Stoicism (c. 3rd c. BC onward) — a part of the story carried by the nations scattered at Babel (Genesis 11; Hebrews 1:1). The part it kept: conscience and natural law, a providence governing all, the ", "authority_tier": "reference", "source": "The nations' foreshadows — gathered in love, calibrated to the Word (Acts 17)", "readable": false, "generated": false}, {"id": "card_n_36166748f8de", "title": "Westminster Shorter Q36", "shelf": "codex", "surface": "witness", "snippet": "What are the benefits which in this life do accompany or flow from justification, adoption, and sanctification?\n\nThe benefits which in this life do accompany or flow from justification, adoption, and ", "authority_tier": "catechism", "source": "Westminster Shorter Catechism (1647)", "readable": false, "generated": false}, {"id": "card_n_8af7bb6c62b7", "title": "Ignatius to the Magnesians IV", "shelf": "patristics", "surface": "witness", "snippet": "It is fitting, then, not only to be called Christians, but to be so in reality: as some indeed give one the title of bishop, but do all things without him. Now such persons seem to me to be not posses", "authority_tier": "father", "source": "Ignatius to the Magnesians (shorter recension; trans. Roberts-Donaldson, 1885)", "readable": false, "generated": false}, {"id": "card_n_28f9af0f8613", "title": "Ignatius to the Trallians VII", "shelf": "patristics", "surface": "witness", "snippet": "Be on your guard, therefore, against such persons. And this will be the case with you if you are not puffed up, and continue in intimate union with Jesus Christ our God, and the bishop, and the enactm", "authority_tier": "father", "source": "Ignatius to the Trallians (shorter recension; trans. Roberts-Donaldson, 1885)", "readable": false, "generated": false}, {"id": "card_n_d6e307b96f69", "title": "1 Timothy 3", "shelf": "codex", "surface": "witness", "snippet": "1. This is a faithful saying: someone who seeks to be an overseer desires a good work.\n2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospita", "authority_tier": "scripture", "source": "World English Bible · 1 Timothy 3", "readable": false, "generated": false}, {"id": "card_c_88075a745e79", "title": "1689 LBCF ch. 21: Of Christian Libert... ↔ Acts", "shelf": "connections", "surface": "witness", "snippet": "1689 LBCF ch. 21: Of Christian Liberty and Liberty of Conscience cites Acts: Acts 5:29.", "authority_tier": "creed", "source": "Second London Baptist Confession of Faith, 1689, Particular Baptists", "readable": false, "generated": false}, {"id": "card_spine_playbook", "title": "The Fractal Playbook — the Body's memory of obedience", "shelf": "spine", "surface": "secular", "snippet": "The Body's shared memory of faithful obedience to the Head (Jesus Christ, the Word). Head = authority; Body = people acting in obedience; Playbook = the testimony of what was done, what happened, what", "authority_tier": "reference", "source": "The Fractal Playbook (Final) — Lighthouse/lw/08_docs/foundations/01_fractal_playbook.md", "readable": false, "generated": false}, {"id": "card_n_7629d674e96a", "title": "Ignatius to the Philadelphians VI", "shelf": "patristics", "surface": "witness", "snippet": "But if any one preach the Jewish law unto you, listen not to him. For it is better to hearken to Christian doctrine from a man who has been circumcised, than to Judaism from one uncircumcised. But if ", "authority_tier": "father", "source": "Ignatius to the Philadelphians (shorter recension; trans. Roberts-Donaldson, 1885)", "readable": false, "generated": false}, {"id": "card_c_f096ec1c4b84", "title": "1689 LBCF ch. 21: Of Christian Libert... ↔ Galatians", "shelf": "connections", "surface": "witness", "snippet": "1689 LBCF ch. 21: Of Christian Liberty and Liberty of Conscience cites Galatians: Gal 3:13.", "authority_tier": "creed", "source": "Second London Baptist Confession of Faith, 1689, Particular Baptists", "readable": false, "generated": false}, {"id": "card_principle_seneca_061380a2ff", "title": "Seneca: There can be no setting a day for the requiting of benefits as for the payment of money, nor any estimate upon", "shelf": "strategy", "surface": "secular", "snippet": "There can be no setting a day for the requiting of benefits as for the payment of money, nor any estimate upon the benefits themselves; but the whole matter rests in the conscience of both parties: an", "authority_tier": "primary", "source": "Seneca, Seneca's Morals of a Happy Life, Benefits, Anger and Clemency (tr. L'Estrange) (1678) — Project Gutenberg #56075, public domain", "readable": true, "generated": false}, {"id": "card_c_447a4cf9c44c", "title": "1689 LBCF ch. 21: Of Christian Libert... ↔ 1 Corinthians", "shelf": "connections", "surface": "witness", "snippet": "1689 LBCF ch. 21: Of Christian Liberty and Liberty of Conscience cites 1 Corinthians: 1 Cor 7:23.", "authority_tier": "creed", "source": "Second London Baptist Confession of Faith, 1689, Particular Baptists", "readable": false, "generated": false}, {"id": "card_c_8435d6b9032d", "title": "1689 LBCF ch. 21: Of Christian Libert... ↔ Romans", "shelf": "connections", "surface": "witness", "snippet": "1689 LBCF ch. 21: Of Christian Liberty and Liberty of Conscience cites Romans: Rom 8:1; Rom 6:14.", "authority_tier": "creed", "source": "Second London Baptist Confession of Faith, 1689, Particular Baptists", "readable": false, "generated": false}, {"id": "card_src_etym_conscience", "title": "conscience", "shelf": "etymology", "surface": "secular", "snippet": "conscience: etymology (Webster 1913) — n.: [F. conscience, fr. L. conscientia, fr. consciens, p.pr. of conscire to know, to be conscious; con- + scire to know. See Science.]. From Webster's Revised Un", "authority_tier": "reference", "source": "Webster's Revised Unabridged Dictionary (1913), Project Gutenberg eBook #29765 — public domain", "readable": true, "generated": false}, {"id": "card_n_56e57216c2d6", "title": "1689 LBCF ch. 21: Of Christian Liberty and Liberty of Conscience", "shelf": "codex", "surface": "witness", "snippet": "The liberty which Christ has purchased for believers under the gospel consists in their freedom from the guilt of sin, the condemning wrath of God, the curse of the moral law. God alone is Lord of the", "authority_tier": "creed", "source": "1689 London Baptist Confession of Faith", "readable": false, "generated": false}, {"id": "card_foreshadow_primal_witness", "title": "Primal religion and the 'unknown god'", "shelf": "foreshadows", "surface": "secular", "snippet": "Primal religion and the 'unknown god' (all ages) — a part of the story carried by the nations scattered at Babel (Genesis 11; Hebrews 1:1). The part it kept: the near-universal witness of conscience, ", "authority_tier": "reference", "source": "The nations' foreshadows — gathered in love, calibrated to the Word (Acts 17)", "readable": false, "generated": false}, {"id": "card_src_etym_conscionable", "title": "conscionable", "shelf": "etymology", "surface": "secular", "snippet": "conscionable: etymology (Webster 1913) — a.: [Irregularly formed fr. conscience.]. From Webster's Revised Unabridged Dictionary (1913), public domain.", "authority_tier": "reference", "source": "Webster's Revised Unabridged Dictionary (1913), Project Gutenberg eBook #29765 — public domain", "readable": true, "generated": false}, {"id": "card_src_etym_conscious", "title": "conscious", "shelf": "etymology", "surface": "secular", "snippet": "conscious: etymology (Webster 1913) — a.: [L. conscius; con- + scire to know. See Conscience.]. From Webster's Revised Unabridged Dictionary (1913), public domain.", "authority_tier": "reference", "source": "Webster's Revised Unabridged Dictionary (1913), Project Gutenberg eBook #29765 — public domain", "readable": true, "generated": false}, {"id": "card_src_etym_science", "title": "science", "shelf": "etymology", "surface": "secular", "snippet": "science: etymology (Webster 1913) — n.: [F., fr. L. scientia, fr. sciens, -entis, p.pr. of scire to know. Cf. Conscience, Conscious, Nice.]. From Webster's Revised Unabridged Dictionary (1913), public", "authority_tier": "reference", "source": "Webster's Revised Unabridged Dictionary (1913), Project Gutenberg eBook #29765 — public domain", "readable": true, "generated": false}, {"id": "card_src_etym_erinys", "title": "erinys", "shelf": "etymology", "surface": "secular", "snippet": "erinys: etymology (Webster 1913) — n.: [L., fr. Gr. (Class. Myth.) Defn: An avenging deity; one of the Furies; sometimes, conscience personified. (Written also Erinnys.)]. From Webster's Revised Unabr", "authority_tier": "reference", "source": "Webster's Revised Unabridged Dictionary (1913), Project Gutenberg eBook #29765 — public domain", "readable": true, "generated": false}], "house": {"door": "FIND", "kind": "cards", "trail": "results", "seal": null, "next_step": {"do": "open the top card", "door": "FIND", "tool": "card_get", "params": {"id": "card_n_4fa28b01ac25"}}, "ends": "a verdict or a card · the trail · a seal · one next step"}}